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This article is about religious observances during the month of Ramadan. For the actual calendar month, see Ramadan (calendar month).
Ramadan
Ramadan
A crescent moon can be seen over palm trees at sunset in Manama, Bahrain, marking the beginning of the Muslim month of Ramadan
Observed by Muslims
Type Muslim, cultural
Begins 1 Ramadan
Ends 29, or 30 Ramadan
Date Variable (follows the Islamic lunar calendar)
2010 date 11/12 August – 09/10 September
2011 date 1–29 August
2012 date 20 July-18 August
Celebrations Communal Iftars
Observances Sawm (fasting), zakat (almsgiving), Tarawih prayer, reading the Qur'an
Related to Eid ul-Fitr, Laylat al-Qadr
Ramadan (Arabic: رمضان Ramaḍān, Arabic pronunciation: [rɑmɑˈdˤɑːn]) (also Ramadhan, Ramadaan, Ramazan) is the ninth month of the Islamic calendar, which lasts 29 to 30 days. It is the Islamic month of fasting, in which participating Muslims refrain from eating and drinking[1] during daylight hours and is intended to teach Muslims about patience, spirituality, humility and submissiveness to God. Muslims fast for the sake of God (Arabic: الله, trans: Allah) and to offer more prayer than usual. Compared to the solar calendar, the dates of Ramadan vary, moving backwards by about eleven days each year depending on the moon; thus, a person will have fasted every day of the calendar year in 34 years' time. Muslims believe Ramadan to be an auspicious month for the revelations of God to humankind, being the month in which the first verses of the Qur'an were revealed to the Islamic prophet, Muhammad.
There have been many experts discuss the wisdom and philosophy of fasting. There are associate fasting with the theories of medicine, as does Muhammad Farid Wajdi, a disciple of Muhammad Abduh shekh. There is also an associate with a social conscience and a sense of solidarity, and some may associate fasting with education personality. Various lessons dikemukan experts above, of course, have reason and logic.
Fasting on Al'quranIn the Qur'an, according to the investigation of Muhammad Fuad Abd al-Baqi al-Mu'jam in Mufahras li Alfadz al-Qur'an, the word fasting (al-shaum) repeated 14 times in various forms. Especially with regard to the fasting of Ramadan, his statement can be viewed in a row in sura al-Baqarah verse 183 s / d 167. Based on an in-depth investigation of the verses regarding fasting on top, Abdul Halim Mahmud, a former Rector of al-Azhar, in his book Asrar al-'Ibadah (Secrets of Worship), suggests three important lessons fasting.
First, fasting is required as a means to prepare individuals to be righteous Muslims (Sura 2: 183). Since the main purpose of fasting is piety, then according to Abdul Halim Mahmud, every person who is fasting should be able to organize all of his organs and regulate all activities towards the objectives to be achieved it (piety).
Secondly, fasting is required as a thanksgiving blessing. Allah ordered the fast after He explained that Ramadan is the month with such clarity in which God's most perfect clue was revealed, namely the Koran (Sura 2: 185). Therefore, the revelation that should be welcomed and the "celebration". However, this celebration should be with appropriate activities. In this regard, welcoming and "celebration" is only worth doing to prepare for it can receive instructions in the most good, that is fasting.
Third, fasting makes the culprit closer to God and all requests and prayers heard and answered. This is the meaning of the word of God: "And when My servants ask thee concerning Me, then (answer) that I'm close. I grant the request of a person who prayed when he prays to Me "(QS 2186). Read more
Fasting on Al'quranIn the Qur'an, according to the investigation of Muhammad Fuad Abd al-Baqi al-Mu'jam in Mufahras li Alfadz al-Qur'an, the word fasting (al-shaum) repeated 14 times in various forms. Especially with regard to the fasting of Ramadan, his statement can be viewed in a row in sura al-Baqarah verse 183 s / d 167. Based on an in-depth investigation of the verses regarding fasting on top, Abdul Halim Mahmud, a former Rector of al-Azhar, in his book Asrar al-'Ibadah (Secrets of Worship), suggests three important lessons fasting.
First, fasting is required as a means to prepare individuals to be righteous Muslims (Sura 2: 183). Since the main purpose of fasting is piety, then according to Abdul Halim Mahmud, every person who is fasting should be able to organize all of his organs and regulate all activities towards the objectives to be achieved it (piety).
Secondly, fasting is required as a thanksgiving blessing. Allah ordered the fast after He explained that Ramadan is the month with such clarity in which God's most perfect clue was revealed, namely the Koran (Sura 2: 185). Therefore, the revelation that should be welcomed and the "celebration". However, this celebration should be with appropriate activities. In this regard, welcoming and "celebration" is only worth doing to prepare for it can receive instructions in the most good, that is fasting.
Third, fasting makes the culprit closer to God and all requests and prayers heard and answered. This is the meaning of the word of God: "And when My servants ask thee concerning Me, then (answer) that I'm close. I grant the request of a person who prayed when he prays to Me "(QS 2186). Read more
The Inner Dimensions of Fasting By Imam al-Ghazali
It should be known that there are three grades of fasting: ordinary, special and extra-special.
Ordinary fasting means abstaining from food, drink and sexual satisfaction.
Special Fasting means keeping one's ears, eyes, tongue, hands and feet -- and all other organs -- free from sin.
Extra-special Fasting means fasting of the heart from unworthy concerns and worldly thoughts, in total disregard of everything but God, Great and Glorious is He. This kind of Fast is broken by thinking of worldly matters, except for those conducive to religious ends, since these constitute provision for the Hereafter and are not of this lower world.
Those versed in the spiritual life of the heart have even said that a sin is recorded against one who concerns himself all day with arrangements for breaking his Fast. Such anxiety stems from lack of trust in the bounty of God, Great and Glorious is He, and from lack of certain faith in His promised sustenance.
To this third degree belong the Prophets, the true awliya and the intimates of God. It does not lend itself to detailed examination in words, as its true nature is better revealed in action. It consists in utmost dedication to God, Great and Glorious is He, to the neglect of everything other than God, Exalted is He. It is bound up with the significance of His words:
'Say: "Allah (sent it down)": then leave them to play in their vain discussions.' [al-An'am, 6:91]
read more Inward Requirements
Ordinary fasting means abstaining from food, drink and sexual satisfaction.
Special Fasting means keeping one's ears, eyes, tongue, hands and feet -- and all other organs -- free from sin.
Extra-special Fasting means fasting of the heart from unworthy concerns and worldly thoughts, in total disregard of everything but God, Great and Glorious is He. This kind of Fast is broken by thinking of worldly matters, except for those conducive to religious ends, since these constitute provision for the Hereafter and are not of this lower world.
Those versed in the spiritual life of the heart have even said that a sin is recorded against one who concerns himself all day with arrangements for breaking his Fast. Such anxiety stems from lack of trust in the bounty of God, Great and Glorious is He, and from lack of certain faith in His promised sustenance.
To this third degree belong the Prophets, the true awliya and the intimates of God. It does not lend itself to detailed examination in words, as its true nature is better revealed in action. It consists in utmost dedication to God, Great and Glorious is He, to the neglect of everything other than God, Exalted is He. It is bound up with the significance of His words:
'Say: "Allah (sent it down)": then leave them to play in their vain discussions.' [al-An'am, 6:91]
read more Inward Requirements
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